Holding space? What does that mean exactly? Does the physical correspond to the psychological or spiritual when we talk about a sacred space?
Each week I go to therapy. I've made it my consistent practice since 1999 to meet with my therapist regardless of the state of my circumstances. I never know what will come out in the session. Sometimes I complain about everyone in my life. Sometimes I unload the stress I am carrying. Sometimes I express gratitude for the healing grace my therapist has shown me. Rather than a problem-solving session, it is a place where I can be myself and that is okay. It is a place where I am welcome and where I can’t get it wrong.
It's common for people to ask therapists, “Are they mentally ill? Is it a mental illness?”
Why the Adage to be a Parent not Your Child’s Friend is Actually Flawed
I often hear parents or parent educators utter the adage, “You should be a parent, not a friend, to your child”. I think this goes largely unchallenged in our culture. And the current ubiquitous criticism of parents as helicopter-parents or snowplow parents describes a parent who spends every ounce of their energy to remove discomfort and struggle from the child’s life and wants the child to approve of them. I believe there is a problem with this blanket criticism and the problem may start with our understanding of what it means to be a friend and only partly to do with our understanding of the role of a parent.
Families who make the difficult and courageous decision to send their child to Wilderness Therapy often hear from concerned friends and local professionals. These caring individuals have questions about “Wilderness Therapy.” Maybe they have heard stories of such programs or maybe the idea of sending a child away for treatment seems contrary to the notion that healing must happen in the family where the young person is surrounded by those that love him or her most.
It has been over twenty-two years since I first began working as a wilderness therapist. While the spirit and dedication of practitioners remains the foundation for quality wilderness-based therapy, many things have changed in that time: family support services, clinical sophistication, whole health curriculum, and a dedication to outcome research. Twenty years ago, when we began on our own adventure to establish the new standard in wilderness therapy, we knew that many would follow suit. We often stated, what makes our program great is not what we did yesterday, but what we are willing to imagine for tomorrow. At Evoke, one of our founding principles is our commitment to continually innovate where we see a need.
I have spent this week reflecting on the messages from the 2017 Forum for Innovative Treatment Solutions’ [FITS] Keynote Speakers. Dr. Nim Tottenham shared her research on attachment and the impact on brain circuitry. Dr. Gabor Maté followed with an illuminating message about how fractured attachments are at the root of many mental health and addictive disorders. Dr. Maté challenged the audience, sharing observations from his practice and life, suggesting that the only important variable we ought to study is the stress (trauma) on our clients—genetics taking a back seat or maybe being kicked out of the car altogether in the pursuit of understanding that the root cause of addiction and mental health is the events in a person’s life and the pain and turmoil where they originate. Addiction, he explained, is not the problem. It is the addict’s attempted solution to the problem. Lastly, Dr. Jami Gill reviewed attachment theory and encouraged therapists by suggesting that we have the capacity to repair attachment trauma by providing a safe container (or context) for others. That safe context, she explained, was the mind of the therapist, consultant, friend, or parent, and their capacity to listen and really hear the one with the attachment trauma.
I was once asked “How long does it take to understand the kind of childhood one has endured?” While this understanding comes at a different pace and with more or less clarity at times, one can hear the messages of a childhood by learning to hear our inner voices. The dialogue of self doubt; the justifications; the apologies; the “I hope you don’t think I am whining…” –all these offer glimpses into the spoken and unspoken messages of one’s childhood. The sometimes critical inner-voice can be recognized not just by listening to the negative thoughts, but also by listening to the qualifying comments. “I know this may sound selfish, but…” or “I don’t want this to seem…”
Therapists often talk about healthy detachment, but what about connecting and being close to our children?
Someone told me not to write on this subject unless I was prepared to write another book. They suggested, “Nothing you write, no matter how much, will be enough to answer the questions a grieving parent can ask.” Many reports suggest the greatest tragedy that a person can experience—which becomes compounded if the death is the result of a suicide—is the death of a child. As a father of four, I cannot imagine losing one of my children, and I cannot imagine how I would manage to go on with that kind of grief. I assume this is a wound from which I would never fully recover. When I am asked the question about how far a parent should go to essentially ensure their child’s survival, I cannot answer it. No therapist or expert can ever answer that question. Even if we did, and the parents followed our advice exactly, yet their child still took his or her own life, then the parents would likely blame both us and themselves for not doing more.